Russian fairy tales as a factor of state security

2024 Author: Seth Attwood | [email protected]. Last modified: 2023-12-16 15:55

We judge about Russian culture mainly from Russian fairy tales in modern processing and the works of Alexander Sergeevich Pushkin. I deliberately wrote the name of the great poet in full. For many readers, this will probably be the only way to know his name in full. Especially for the so-called modern generation.

The consciousness and worldview of the Russian people are rapidly being formatted and if this is not resisted, then very soon, the Russian genetic code will be washed out of the consciousness of the Russians. This cannot be allowed. It is forbidden. Otherwise, we will be faced with generic and genetic death. We will simply disappear as a species and our place will be taken by the "gray tolerant mass of gender equality."

Those who read the tales of A. N. Afanasyev noticed "a certain discrepancy" to the image described by A. S. Pushkin. There is no poetic syllable and no highly artistic image. Everything is just "rustic", so to speak. It is as if different people were making up fairy tales. One nation was educated and possessed a highly spiritual potential, the other vegetated in deep ignorance. This is not far from the truth.

“In ancient times, God walked on the earth with saints Mykola and Saint Peter, and already Saint Peter was so worn out, so that no nayyak shmat was gone” (written down by AN Afanasyev in Voronezh province, Bobrovsky district). A. N. Afanasyev "People's Russian Legends", Novosibirsk "Science" Siberian Branch, 1990. P. 37.

"Here he is pashol from home, where his eyes are looking: shool-shool, and he saw: while drinking darogi, two were sitting with bags, just like he was on foot - well, you know, they sat down to attack." (Ibid., P. 43).

“Kada-ta adna baba did not patch Mother Friday and took into account (began) spinning and spinning. She spun until Abed, and suddenly a dream was found on her - such a maguchay dream! (Ibid., P. 84).

“Russian ethnography has long drawn attention to the monuments of folk literature, claiming that they define the character of the people most clearly, but so far it has very little fulfilled one of its main tasks, namely the publication of the monuments themselves. She is content with scraps of songs and legends, often tweaked and cut for "decency" by the publishers themselves or for so-called independent reasons; We have seen examples of the former even in the publications of official scholarly societies, which, despite all the scholarly rigor of their views, cannot get rid of academic delicacy and publish only the most innocent folk works. Despite the fact that we continue to say that we discover the spirit of the people in them, forgetting that the whole corner of this area that has remained untouched with us sometimes represents very curious examples of this national spirit. Mr. Afanasyev, who recently published the publication of fairy tales, if not entirely satisfactory, then at least with the merit of reliability, has now moved on to one of these little-touched departments of our folk literature and dedicated his book to folk legends, which have not yet had collector ". A. N. Pynin, "Russian folk legends" (Regarding the publication of Mr. Afanasyev in Moscow in 1860) (Ibid. P. 180).

And here is the main mystery. Why, so to speak, are both highly artistic and "dense" fairy tales in use at the same time? Who is he, this Moor and the Great Arab? Who are you the new collector of Russian folklore? Who are you who created a new and unique format of folk art, which later entered our consciousness as Russian fairy tales? Where does the beauty of the Russian syllable and word come from? To you, a foreigner, what a lada to the Russian people? Where does such love for everything Russian come from and your high, extraordinary Russianness? Indeed, sometimes I just want to say: - He is more Russian than all of us. Everything? A bunch of? And then it dawned on me. Arina Rodionovna. His good nanny. The one that, according to legend, put into Sasha both Russian culture and the Russian image. Can a person genetically alien to us fall in love with Russia and the Russian people so much as to give him almost his life? In fact, it can, and there are many examples of this. Only with Pushkin, everything is much more complicated and in order to understand this, you must first understand who Arina Rodionovna is.

Arina - AR-INa ROD-IN (iono) VNA. What are we reading? Here is the HOMELAND, here is the natural energy of YIN. AR - earth and again YIN. Next, you need to explain? It seems that the reader has already understood. So I will not be very clever. Pushkin's nanny is "a kind of ancestral source" from where he got his works.

Pushkin. P-USHKIN. What ears should we prick up? What do we need to hear or find out? What should I open or should I say unpack? We must unpack the Russian code included in the works of this group of literary special forces. No more no less! Yes, yes, you heard right. In my deep convictions, Pushkin is a group of interested people who have preserved the Russian code and secretly put it into the so-called Russian fairy tales. Behind the external beauty and game format, there is a deep meaning and background. Everything is calculated so that a person reading these works in automatic mode starts unpacking the genetic codes. Russian nature awakens and man himself awakens. He enters into a single energy field, what we call the Russian spirit. And in this field he begins to build and acquire new meanings and tasks. That is why the Russian people are invincible. And that is why we are so diligently destroyed. That is why they impose false stereotypes about the pagan past of Russia. They replace the concepts and foundations of the worldview. They erase the boundaries of biogenic and natural existence, and reformat them into a technogenic type of behavior. They replace the root foundations of rituals and then give them away as ancient and immutable truths. No, gentlemen, destructors, you have forgotten about the innate apparatus of analysis and expertise inherent in, or even one might say, born in the Rus. And he, this device rarely fails. For the time being, it can be drowned out and covered by various factors, but it always breaks out. The root Vedic worldview cannot be destroyed. And it’s simply impossible. Destructors will fail. The flywheel is still spinning by inertia, and everything around is already more like agony. The dominance of debauchery and pornography, this is their end. And their end will be terrible. They will die like dogs in a driveway. Well, or something like that.

After the conquest, everything was taken from the Russian people. Property, worldview and faith. The people became illiterate and downtrodden. Clogged to such an extent that it is impossible even to imagine. A very close look at the degree of extreme poverty, humiliation and enslavement of the people was shown in the film "Yar" based on the story of Sergei Yesenin (for those who do not know, this is a great Russian poet). The economic prosperity of tsarist Russia in 1914 is the result of the plunder of the Russian people. The people were left with grain only so that they would not die of hunger. Everything else was sent abroad. Ask yourself, could the October Revolution not have happened in such a country? The answer is obvious. And now there is a powerful rehabilitation and rebranding of Nicholas the Bloody and Tsarist Russia. Even the relics of Elder Theodore of Tomsk are going to be transported to St. Petersburg, or Moscow. Genetic examination allegedly proved that this is really Tsar Alexander I the Blessed. Of course, this regime needs “trump cards”. I will not say anything about the monument to the Jew Vladimir.

So, what do we have in the bottom line? At the time of Afanasyev's ethnographic collection of his tales, the cultural level of the illiterate people was unusually low. As a result of the breakdown of the worldview, the people were left with only one intercessor, Christ. Many tales are imbued with compassion for him and for himself. Christ walks the earth with the poor apostles and comforts the poor. This is a kind of outlet for the people. But this outlet was also taken under control as soon as the destructors realized that Christ was beginning to act as a more than significant figure. But this is a topic for another conversation. What are the Vedic or pagan gods? Yes, right there, but turning to them is already punishable by almost death. It is at the junction of the completion of the replacement of ideology and worldview that the so-called Russian fairy tales appear in modern processing. A secret and secret group of patriots emerges, who with incredible efforts create a "hard drive" of the Russian heritage. For this they are deeply bowed down. And blessed memory of the great Russian poet (poets, writers) Alexander Pushkin. You can agree or disagree with my conclusions, but the fact is obvious. There are two types of Russian fairy tales that are circulating among the people at the same time, and this leads to many thoughts and reflections. And these questions will continue to arise in our minds. Another question is how fully answers to these questions will be received? But I think it depends on our desire to restore the Russian heritage and our patriotism. It's time to restore the code of the Russian people. It's time!