Slavic Gods in officially recognized sources

2024 Author: Seth Attwood | [email protected]. Last modified: 2023-12-16 15:55

We can often hear that the Slavic gods, they say, did not exist at all, just as the pre-Christian faith did not exist. All this is a remake. However, here are the historical sources that mention the Slavic gods.

Veles

- "Tale of Bygone Years": under 6415 (907) g. "… and his men, according to the Russian law, swearing with their weapons, and Perun, their god, and Volos, an old god, and approved the world"

Perun

- "Tale of Bygone Years": under 6415 (907) g. "… and his men, according to the Russian law, swearing with their weapons, and Perun, their god, and Volos, an old god, and approved the world"

- “Tale of Bygone Years”: under 6488 (980) “… And the beginning of the princess Volodymer in Kyev is one. And put your idols on the khlma outside the courtyard of the tower: Perun is drevyana, and his head is srebryana, and he is golden, and Khrsa, Dazhba and Striba, and Smargla, and Makosh."

- In the teachings against paganism (Chronicle of Russian Literature and Antiquity Vol. IV, 89, 92, 97, 107): "and approaching the idol and beginning to eat lightning and thunder, and the sun and the moon, and friends to Pereun, Hours, Vilam and Mokosha, we will be grim and berechyyam, they are also numbered distant sisters, and I believe in Svarozhitsa"

Svarog

- "Ipatyevskaya Chronicle", 1114: "They pray to Svarozhich for fire, and God for the garlic, but when someone has a feast, then they put i and cups in buckets, and drink about their own idols, having fun, not the worst of it heretics"

- In the chronicle of John Malala (XII century): “The same Theosta law ordered wives to encroach on one husband … and others like love, execute the one who commanded, for this sake the god Svarog was nicknamed … and therefore his son reigned, the name of the Sun, he was named Dazhbog.

- In the teachings against paganism (Chronicle of Russian Literature and Antiquity Vol. IV, 89, 92, 97, 107): "and approaching the idol and beginning to eat lightning and thunder, and the sun and the moon, and friends to Pereun, Hours, Vilam and Mokosha, we will be grim and berechyyam, they are also numbered distant sisters, and I believe in Svarozhitsa"

Stribog

- "The Word about Igor's Regiment": "Behold the winds, Stribozh vnutsi, blowing arrows from the sea to the brave Igor's regiments"

- “Tale of Bygone Years”: under 6488 (980) “… And the beginning of the princess Volodymer in Kyev is one. And put your idols on the khlma outside the courtyard of the tower: Perun is drevyana, and his head is srebryana, and he is golden, and Khrsa, Dazhba and Striba, and Smargla, and Makosh."

- "Chronicle of Russian Literature and Antiquity" v. IV, 99, 108-9: "to eat the idol sacrifice … to believe Stribog, Dazhdbog and Pereplut, those who are spinning him in a rose"

Dazhbog

- "The Word about Igor's Regiment": "Then under Olza Gorislavlichy, the sowing and strife will be sown, the life of Dazhdbozh's grandson will perish, and the princely sedition has shrunk as a man."

- “Tale of Bygone Years”: under 6488 (980) “… And the beginning of the princess Volodymer in Kyev is one. And put your idols on the khlma outside the courtyard of the tower: Perun is drevyana, and his head is srebryana, and he is golden, and Khrsa, Dazhba and Striba, and Smargla, and Makosh."

- In the chronicle of John Malala (XII century): “The same Theosta law ordered wives to encroach on one husband … and others like love, execute the one who commanded, for this sake the god Svarog was nicknamed … and therefore his son reigned, the name of the Sun, he was named Dazhbog.

- "Chronicle of Russian Literature and Antiquity" v. IV, 99, 108-9: "to eat the idol sacrifice … to believe Stribog, Dazhdbog and Pereplut, those who are spinning him in a rose"

Horse

- In the teachings against paganism (Chronicle of Russian Literature and Antiquity Vol. IV, 89, 92, 97, 107): "and approaching the idol and beginning to eat lightning and thunder, and the sun and the moon, and friends to Pereun, Hours, Vilam and Mokosha, we will be grim and berechyyam, they are also numbered distant sisters, and I believe in Svarozhitsa"

- “Tale of Bygone Years”: under 6488 (980) “… And the beginning of the princess Volodymer in Kyev is one. And put your idols on the khlma outside the courtyard of the tower: Perun is drevyana, and his head is srebryana, and he is golden, and Khrsa, Dazhba and Striba, and Smargla, and Makosh."

- "The word about Igor's regiment": "Vseslav the prince is judging by the people, the prince is the castle, and he himself prowls like a wolf in the night; from Kyev to doriskash to the chickens of Tmutorokan, to the great Khorsov you interrupt the path with a wolf."

Makosh

- "The Word about Idols" of the 15th century: "they demand they put and do … Mokosh divas … they smear the goddess Yekatia, this same virgin they do and Mokosh is honored."

- “Tale of Bygone Years”: under 6488 (980) “… And the beginning of the princess Volodymer in Kyev is one. And put your idols on the khlma outside the courtyard of the tower: Perun is drevyana, and his head is srebryana, and he is golden, and Khrsa, Dazhba and Striba, and Smargla, and Makosh."

- In the teachings against paganism (Chronicle of Russian Literature and Antiquity Vol. IV, 89, 92, 97, 107): "and approaching the idol and beginning to eat lightning and thunder, and the sun and the moon, and friends to Pereun, Hours, Vilam and Mokosha, we will be grim and berechyyam, they are also numbered distant sisters, and I believe in Svarozhitsa"