Rodokon of a woman in labor. Pregnancy and childbirth - the generative beginning of the Law of the Russian spirit
Rodokon of a woman in labor. Pregnancy and childbirth - the generative beginning of the Law of the Russian spirit

Video: Rodokon of a woman in labor. Pregnancy and childbirth - the generative beginning of the Law of the Russian spirit

Video: Rodokon of a woman in labor. Pregnancy and childbirth - the generative beginning of the Law of the Russian spirit
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Recorded on February 26, 2016 on Narodniy Slavyanskiy radio. “Rodokon of a woman in labor. Pregnancy and childbirth . The main co-host is Pavel Ivanovich Kutenkov.

In the live broadcast we analyzed the topic: “Rodokon of a woman in labor. Pregnancy and childbirth are the generative principle of the Law of the Russian Spirit and this is not accidental, because in the Slavic Russian folk culture, the countdown of a person's life begins with conception.

The countdown of a person's fate begins with this action, and it changes the status of his wife. She becomes pregnant. A pregnant woman is often called double-minded. According to the knowledge of folk culture, it can become such in different periods of pregnancy or even leave the child without a soul. It is the double-mindedness that imposes special norms of behavior on the pregnant woman.

Childbirth transfers a pregnant woman to the status of a woman in labor, a mother. According to the law of the Russian spirit, a woman in labor is in a state of spiritual transition for three years. The custom categorically prohibits the conception of a child before the end of the tribal magpie; in general, even today in folk culture it is not advised to live with a husband for up to a year.

Until that time, she should not show herself to strangers, she is usually hidden from all prying eyes, like a child. At this time, a woman in childbirth cannot do much, but the prohibitions on participation in the rites of passage are extremely important: naming, baptism, bridal ceremony, funeral and commemoration, etc. Because they lead to grave consequences, death is one of the participants in this joint ritual action with the woman in childbirth …..

Pavel Ivanovich, researcher of Slavic Russian folk culture, Manager of the Russian Museum of Ethnology, Candidate of Culturology, Associate Professor of the Smolny Institute of the Russian Academy of Education.

On the basis of field research, he prepared and published scientific works on the folk culture of the Slavic Russians, its spiritual, historical and cultural origins:

1. Great Russian folk women sryad (clothing). Syademskaya and Vyazma peasant tribal cultures. Ser. 19 - early 20th c). - SPb.: Fac. philologist. and art. S. Petersburg state. Univ., 2010.-- 286 p.; 112 p. color pictures.

2. Yarga-swastika is a sign of Russian folk culture. - SPb.: RGPU im. A. I. Herzen, 2008.-- 452 p.

3. South Russian folk clothing. Chernavskaya peasant tribal culture. Ser. 19 - 20 c. - SPb., 2011. - 288 p.; 208 s. color Snapshots.

4. Belt and waist gear of the Great Russians. - SPb.: "The World of the Russian Word", 2013. - 80 p.; 39 p. color incl.

5. The law of the Russian spirit in the rites and orders of the Eastern Slavs. - SPb.: "Smolny Institute", 2014. - 306 p.

6. Sacred signs in rituals and ceremonies of the Great Russians. - SPb.: "ID Petropolis", 2014. - 212 p.

7. Yarga cross is a sign of holy Russia. Yarga and the swastika. - SPb.: "ID World of the Russian Word", 2015. - 743 p.

8. Wedding of Great Russians. - SPb.: Publishing House "Petropolis", 2015. - 208 p.

9. Together with Rezunkov A. G. Yarga cross and swastika: folk tradition in science. - SPb., 2014.-- 172 p. other.

Our official website is slavmir.org

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