The Yima Myth: The Expansion Of The Earth And The Pole Shift

2024 Author: Seth Attwood | [email protected]. Last modified: 2023-12-16 15:55

More than once I have expressed my guesses about the expansion of the Earth at each pole shift, and now, it seems, there is a tangible confirmation of the correctness of the chosen direction in the development of the main topic of this magazine "Pole Shift".

Yima is biblical Adam. Adam gave names to appearances and creatures, i.e. saw the most intimate in creation, therefore, he possessed omnipotence on Earth.

In the Avestan myth, Yima received from Ahura-Mazda, the Creator, the task: "..you increase the world for me, you cultivate the world for me! You become a protector, guardian and mentor of the world!"

Yima answers the Creator: "I will increase the world for you, I will cultivate the world for you, I will become the protector, guardian and mentor of the world. There will be no cold wind, no sultry wind, no pain, no death during my kingdom."

Having received the tools, the golden horn and the whip, Yima proceeded to the task and successfully completed it:

"And so the kingdom of Yima came three hundred winters. And then this land was filled with small and large livestock, people, dogs, birds and red burning fires. There was no place for small and large livestock and people."

All this was told by Ahura-Mazda to Zarathustra, who wanted to solve the problem of a PLANETARY SCALE: "… this land was filled with small and large livestock, people, dogs, birds and red burning fires. Small and large livestock and people do not find a place."

Zarathustra voiced this problem to Yime, and he solves it SIMPLY: "Dear Spenta-Armayti (Earth), make way and stretch out in breadth to accommodate small and large livestock and people!"

Of course !!!, the Earth expanded: ".. Yima pushed this land apart by one third more than before, and small and large livestock and people found shelter here at their own will and will, as they wanted."

Soon the fairy tale will tell, but it will take a long time before the work is done.. "Be fruitful and multiply and inhabit the Earth" - this commandment of God both people and cattle fulfilled by 200 percent.

Again, the Earth began to be lacking: "… six hundred winters have come for the kingdom of Yima. And then this land was filled with small and large livestock, people, dogs, birds and red burning fires. There was no room for small and large livestock and people."

Zarathustra again turned to Yima with the same petition: "O beautiful Yima, son of Vivahvant, this land is filled with small and large livestock, people, dogs, birds and red burning fires. Small and large livestock and people find no place."

Then Yima "… came out to the light at noon on the path of the Sun. He blew this earth into a golden horn and held a whip over it, saying:" Dear Spenta-Armayti, open up and stretch out in breadth to accommodate sheep and cattle and people!"

Let us remember the following phrase "came out to the light at noon on the path of the Sun" - it was the first time, and, as usual in the fairy tale, it will be the third.

Yima again EXPANDED THE EARTH and, this time, by two-thirds: "Yima pushed this land two-thirds wider than before, and here small and large livestock and people found shelter for themselves at their own will and will, as they wanted."

I think that it is correct to understand these "two-thirds" not from the initial, this time, diameter, but from the initial so that both times the increment of the Earth's diameter was equal deltas.

The third time must be according to the format: "And now the kingdom of Yima has nine hundred winters. And then this land was filled with small and large livestock, people, dogs, birds and red burning lights. There was no place for small and large livestock and people."

Zarathustra was not behind - he turns to Yima for the third time: "O beautiful Yima, son of Vivahvant, this land is filled with small and large livestock, people, dogs, birds and red burning fires. Small and large livestock and people do not find a place." …

Yima is also not lazy, blows into the golden horn, stretches out with a whip, embroidered with gold, and now, the Earth moves apart "by three-thirds more than before, and small and large livestock and people have found themselves here at will and will, as they wanted."

Life got better again, and they began to drink honey-beer and not get sick or limp.

But not all the cat is Shrovetide..

There was a council, and for what reason: "winters will come to this fleshly evil world, and from them a strong deadly cold. Winters will come to this fleshly evil world, and first clouds of snow will fall like snow on the highest mountains to the depths of Ardvi. The third part, O Yima, the cattle will survive in the most terrible places, which are on the tops of mountains or in the river valleys in strong dwellings. Before winter, the grasses of this country will grow, then because of the melting snows, the waters will flow, and miraculously, O Yima, it will seem to the carnal world if they see where the sheep's footprint is."

Three previous expansions of the Earth without "wounds and mutilations" - I think this is how you can read the parable - did not manage, but the majority was saved, since soon it multiplied in abundance. But at the council there is already a warning about the impending cataclysm, which will bring with it the Great Cold.

The Flood is not directly mentioned, but you can read about it "between the lines" when there is a description of "each creature in pairs": "There, bring the seed of all males and females, who are the greatest, best and most beautiful on this earth. Bring the seed of all there. generations of cattle, which on this earth are the greatest, the best and most beautiful. Bring there the seed of all plants, which on this earth are the highest and most fragrant. There, bring the seed of all food, which on this earth is the most delicious and fragrant. And there. do everyone in pairswhile people are in Var. Let there be no hunchbacks in the front, no hunchbacks in the back, no crippled * nor mad, nor with birthmarks, nor vicious, nor sick, nor crooked, nor rotten teeth, nor lepers whose flesh is thrown away, nor with other vices that serve as marks Angra Manyu superimposed on mortals."

The same Noah's ark, only stationary. The council gave precise instructions on what to do, what and how to build, to survive the disaster. More details about the legend can be found here.

So, at pole shifts, the Earth is expanding. Each time there is some cooling (this is my guess) with a decrease in the average annual temperature and a slight decrease in atmospheric pressure. My thoughts on climate change after completing the shift in the record, Year 1595. Climate Collisions.

When could a sharp cold snap happen, about which the Creator informed the council of respected people?

Most likely, according to this scheme (given that the ancestral home was located north of Putorana):

First extension: "-4" - → "-3"

Second: "-3" - → "-2"

Third: "-2" - → "-1"

The circle in the figure is the SPK, and focusing on it, you can see that even at the pole in Greenland, you can live on Putorana.

And Easter ({jump, jump}) from "-1" to "0" is a cold snap already known to us. The orientation of the temples of Mithra (Zoroastrianism, Vesta) votes for this scheme - here and here. True, the question arises (provided that all Zoroastrian temples are oriented along these two poles), why are there no axial ones directed to the "-1" pole? But since I happened to evaluate only three buildings, it is premature to ask this question.

Of course, all of the above is not a constant, but material for discussion.

Yes.., the phrase that I asked to remember - "came out to the light at noon on the path of the Sun" - speaks of a pole shift: the vector of movement of which is always directed along a straight line connecting two neighboring poles and perpendicular to the Earth's equator.