The rich history of the sacred Slavic city of Surenzh-Art

2024 Author: Seth Attwood | [email protected]. Last modified: 2023-12-16 15:55

Over the past thousand years, the Slavic peoples have lost the main positions of extremely ancient spiritual knowledge, which were the ideological basis of the process of Slav formation in the territory of Central-Eastern Europe in the 1st - 9th centuries of our era.

The main bearers of the ancient Slavic worldview and Vedic knowledge, the Magi-Ury, also went down in history. Unfortunately, their special knowledge of a bioenergetic, spiritual, Vedic nature was not recorded and described, which allowed the Magi to actively influence the spiritual basis of the Slavs, maintain social balance, inspire the environment for the process of spiritual (bioenergetic) self-improvement through the use of the influence of specific energy-active places, where ritual centers were set up - sanctuaries or Rugia.

What are these specific energy-active places? Where are they located and how did they arise? Why do they affect people and how exactly? How were they used by the bearers of Vedic knowledge, the Uram Magi and their companions, the priests? What are the rules for building sanctuaries? And what is a sanctuary: a place of ritual or recharging?

Researchers who study subtle energy give a fairly clear answer to exactly which places fall under the characteristics of energy-active, that is, special on Earth, capable of invisibly influencing a person. There is a specific definition for them - these are geopathogenic zones. Geopathogenic zones are zones with anomalous manifestations of a different nature, including radiation and fields of a subtle nature. They are different in size, from small, almost spots, to areas of square kilometers, different in the intensity of the impact on a person, in the consequences of the impact, the reasons that lead to their formation, and they are natural, man-made, and anthropogenic.

These zones are capable of influencing human bioenergy and changing it. Change to varying degrees, from the beneficial effect of recharging, strengthening the human biofield, respectively, and immunity, to the effect of recharging, a kind of "burning" of human bioenergetics, which leads to the loss of the same immunity, and then, and health in general. Sometimes such influences lead to physical death in a fairly short time (for 2 - 3 years).

During the stay of the magi-level on the territory of Volyn, throughout the territory of the state of Dulibia Ros, the knowledge of how to find and use such zones was spreading, and this knowledge was publicly available. At that time, energy-active zones were easily determined by energetically gifted people, among whom were the Magi themselves, and the entire priestly corps (one of the methods was dowsing).

During the period of degradation of the enlightenment process (VI - IX centuries A. D.), as a result of the mistakes of the Magi, there was a decrease in the influence of ancient spiritual knowledge on the Slavic world. Knowledge and application of techniques of a similar bioenergetic nature began to be lost, twisted and used in a distorted manner. During the rise of princely power over society in the 8th - 9th centuries A. D., primarily on the periphery of the Slavic world, there was a rapid destruction of the all-Slavic state of Dulibia Ros. Later, during the times of Kievan Rus, the essence of this knowledge, its purpose, as knowledge of the world order, as a cementing force of the all-Slavic world, was deformed. This was how the foundations were laid for a split in this world.

Regarding energy-active places, then gradually, in the XIII-XV centuries, their other name was formed. A name that indicates the loss of information regarding those processes that are associated with energy-active zones. These places have become incomprehensible and dangerous. They began to be called - bad places. There was no one to explain the ability to use these zones, as well as their former holiness. Only where Christian churches were built on the sites of the most significant Slavic sanctuaries, respectively, and energy-active zones, the effect of the influence of these zones on believers and parishioners remained and was used unconsciously. Parishioners and clergy, both at that time and now, still remember the special significance of these places, which by tradition have remained holy.

We, during an analysis confirmed by research, found that the influence of such zones on believers is due to the following:

a) the existence of proven energy-active zones;

b) the stay of people in these zones for a limited time, as a rule, no more than 2 - 3 hours and no more than 1 - 2 times a week;

c) a person's faith in the grace-filled help of higher forces (spiritual, fine-field recharging), as a way of opening access to one's own spiritual essence (soul).

The use of energy-active zones during the inception of the Dulib Union in the Carpathians, and later consolidation of this knowledge among the Slavs in the lands of Volyn and in the all-Slavic state of Dulibia Ros, was systemic and controlled. The places chosen for the sanctuaries served the spiritual and physical healing of the Slavs and had a divine, ritual significance. Each participant in such an action understood the essence of what was happening - unity with the spiritual (fine-field) world for the personal good and all Slavs.

Undoubtedly, the most significant and most important sanctuaries were in the center of the ancient Slavic world - the capital of the Magi-Ukrov Surenzhe or Arte, which began to be built in 120 AD. That is, it became the capital in 250 AD. e., and died in 832 A. D. In the period III - VIII centuries, the capital of the Slavs was surrounded by a system (okrug) of cities that determined the boundaries of the sacred land for the Rus-Ros-Dulibs and all Slavs in the broadest sense. It is on this territory, as well as in Surenzh-Art itself, that the main sanctuaries of the Slavs, their holy places, were concentrated.

A description of their location, a description of Surenzh, its planning features, the history of the city, the general history of the Slavic holy places are given in the book by V. O. Demyanov and A. A. Andreev “The Greatness of Dulibia Ros. Surenzh (Secrets of the Volyn Land)”published in two editions (2006 and 2007).

After the publication of this book, its authors and employees of the Rovno-Surenzh research center discovered and tested a whole system of ancient energy-active places, which were easily identified with ancient Slavic sanctuaries. Most of them have not been recorded by historians or studied by archaeologists. Some of them are located in the city of Rivne and on its outskirts. However, a much larger part of them are located within the ring of cities, the so-called Ruskolani: in Ostrog, Zhidichin, Goscha, Kostopol, Brody, etc.

The largest number of such sanctuaries have survived at a considerable distance from Rivne, in places where they have not been destroyed by modern civilization and where they have not fallen under construction or economic activity.

Research of the DC "Rovno-Surenzh" for the last two years has shown that on the territory of the Rivne region there is an interesting system of active linear structures, as well as accumulations of energy-active zones, which is associated with the geological structure of the earth's crust in this region. A system of such zones is also located near the city of Rivne, which, in our opinion, determined the choice of this place by the Magi for organizing here their center of stay and a system of sanctuaries.

In the aforementioned book, we position Surenzh-Arta as the basic sacred city of the Magi and the capital of Dulibia Ros, as the center and capital of all-Slavic education. In it, we note that during the heyday, up to 120 thousand inhabitants lived in Surenzh. We obtained this value by scanning the information field and, to be honest, for a long time it confused us with its significant value.

We understood the meaning of this value much later, having deciphered the spiritual, bioenergetic meaning of energy-active zones for the civilization of the ancient Slavs.

Indeed, Surenzh-Arta is the center of the stay of the Magi, the all-Slavic capital. But it is also a large religious center, where newly consecrated Slavs from the periphery of the state regularly arrived to worship at holy places. Surenzh played the role of a kind of Slavic Mecca and was planned and equipped for this role. It was the center of enlightenment, the center of sorcery, a place that clearly showed the connection between man and the Cosmos, man and nature, man and the Creator.

The permanent population in Surenzh lived mainly in the Basovoy Kut area and, in part, in small quarters (the Palace of the Magi, other palaces, quarters of the priests) in other parts of the city. The permanent population during the heyday was 30-40 thousand inhabitants. The rest of the population was temporary and consisted mainly of pilgrims - visitors to holy places. These people were here temporarily, no more than two or three weeks, and lived in temporarily furnished housing. You will find a description of this dwelling and quarters for Slavic pilgrims in the book.

Newly ordained Slavs systematically and regularly took part in ritual events in Surenzh, mainly during the warm season (spring, summer, autumn). In the winter season, the pilgrims left the city and it calmed down. While in Surenzh, the pilgrims strove for spiritual and bodily cleansing and fasted. Therefore, in most of the territory of Surenzh, there were no buildings and structures for economic purposes, as well as places for meals, stoves, garbage pits and everything that interfered with the process of spiritual purification, meditation and communication with God. The organized place for the pilgrims' meals was the Basovoy Kut region and adjacent riverside territories. In Surenzh, it was forbidden to litter, break and throw things away, to desecrate a stay in a holy place with everyday activities. This led to a certain archaeological picture of cultural layers on the territory of the city, its zoning, patchwork, dispersal.

In the modern sense, a significant part of the territory of Surenzh-Arta was ecologically inviolable. She performed a different, spiritual role, the role of a special school, a school in natural conditions with elements of emphasized respect for the environment, where the teachers were priests and wise men. According to our research, the city was surrounded by a special life support system, which included craft and industrial settlements, trade points, fortified settlements, garbage dumps, which we marked on new unpublished research maps. It was here, in the belt around the city, that what usually characterizes a standard medieval city in Europe took place - economic activity. This once again underlines the status of Surenzh as a spiritual center and the ecology of the dominance of the Magi's worldview in it.

Regarding the very name of the city, Surenge, it is quite symbolic and iconic, and has a cosmic, divine meaning. It is known that the Supreme Being, God, the Magi-ukry, like all Slavs, likened the Sun (Ra). This name is woven into the mass of the names of the holy Slavic places, the names of rivers, cities. It has a modified form to the primitive - Ra: Ro, Ru, Re, Ar, Or, Ur, Ir. The name of Vishny God is also exalted in the name of Surenzh-Arta. SU-RE-NZH - dawn The sun is living today, AR-TA - God's place, the holy city.

This tradition of chanting God (the Sun) was later picked up in other parts of the Slavic world, where settlements with an interspersed name of God arose: Su-ro-j, Ra-dekhov, R-tno, Ro-day, K-remenets, K -rak-kov, Ir-stump, Ko-ro-wall, Ru-sivel, Or-zhev, B-ro-dy, T-ur-s, Ch-er-nigov, D-or-obobuzh, Ch-er -ven, Te-re-bovl, Pe-re-mishl, K-ur-sk, Novgo-ro-d, Be-re-stiy, Uzhgo-ro-d and many others. Such names, most likely, resembled complex abbreviations with a certain specific meaning and certain Vedic knowledge is hidden in them.

Presumably, they point us to other ancient centers where energy-active zones existed and still exist. The presence of such zones should become a reference point for the search work of historians, archaeologists, together with geophysicists, eniologists and bioenergetics, searches for ancient Slavic and earlier or in parallel (Venedian, Gallo-Celtic, Baltic, Gothic) sanctuaries and associated settlement systems.

We need such research not only to study the long history of Slavs, not only to understand the greatness of ancestors, but also to comprehend deep ancient knowledge, to apply this knowledge in the future for the benefit of man. This should be the end of the era of ignorance, spiritual detachment, indifference to the surrounding world, both spiritual (fine-field) and material, destroying it.

Unfortunately, in the era of electronics and computers, a person remains unprotected and unarmed in front of an unknown ocean of cosmic fine-field, spiritual processes that directly and actively influence him. Being in the material world, a person poorly understands his dependence on subtle, spiritual-field, energy processes in the Universe. The comprehension of these subtle spiritual field processes in the Universe is the answer to the Vedic knowledge of our ancient Slavic messiahs and prophets, over-religious leaders, magi-level, who set themselves the goal of carrying the knowledge of the Universal law to human society.

1. Demyanov V. O., Andreev A. A. - The greatness of Dulibia Ros. Surenge. (Secrets of the Volyn land). - Kiev, 2006.

2. Demyanov V. O., Andreev A. A. - The greatness of Dulibia Ros. Surenge. - Kiev, 2007.

3. Demyanov Valentin, Andreev Aleksey - Dulib monuments of Zhidichin - Scientific collection, issue No. 3, Materials of the IV scientific-practical, historical and local history conference, May 21-23, 2007 in the village. Zhidichin - Lutsk, 2007.

4. Demyanov Valentin, Andreev Aleksey - Geophysical methods of search in archeology of the Volyn-Carpathian region - Report at the scientific conference "The place of Boykivshchyna in the national existence of Ukraine: the past and the present" - Drohobych, Truskavets, September 21, 2007

5. Lemonade M. Yu., Tsyganov A. I. - Living fields of architecture - Obninsk. 1997.